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he Catholic Social Tradition has concentrated on the labor of white males and assumes a patriarchal structure. They ask where are women in most papal documents and commentaries on them? Where is the home? Where are women of color, and where are women who toil in non-unionized sectors such as domestic work? Where are the women in the teachings aimed at achieving justice for migrants? The essays use the framework of Catholic Social teaching as a context for broadening the understanding of the Church’s teaching and of scholarship.